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Tiny Adjustments

Sunday, 13. October 2019 22:27

On Twitter earlier this week, Andy Williams posed the question, “Photographers: Do you MAKE a picture or TAKE a picture?” Ansel Adams, one of America’s great photographers, answered the question years ago when he said, “You don’t take a photograph, you make it.” I must agree. Of course, every photographer wants to take a good picture, but that’s only the beginning. Adams made prints from his superior negatives, but not without a bit of darkroom magic to enhance the picture. Today, when most photography is digital, we strive to get a good capture, and then we turn to computer software to do our digital legerdemain to improve our images.

It is at the computer that a number of decisions are made which can make or break an image. One of those is the decision on how to crop the image, i.e. deciding what to keep and what to discard. Several years ago, I posted about the importance of framing, determining what information stays within the borders of an image and what gets left out. It’s a task that most photographers do instinctively without overthinking the process.

However, I have a colleague, a fine art photographer, who has developed a process of making 5×7 prints of certain images and attaching them to his refrigerator with small magnets. “It allows me to think about them over a period of time,” he says of the process. “I find that it makes my work better.” He pins the images to the refrigerator where they will stay for sometimes a month while he considers what will make them better. Sometimes he decides to reject them entirely, but usually, he will make cryptic marks, noting what modifications he wants to make in the image. In answer to my question about the process, he said, “These are the problem children. Most images are easy to edit in the computer, but some are more difficult to get exactly right. I find it hard to see exactly what they need unless they are on paper and I can study them off and on for a while. As far as the decision goes, I just look for what will make it better.”

He is a firm believer in creating the best image he can imagine and ruthless when it comes to adjusting what stays in the image and what gets cropped out. This sometimes means making images which do not fit any standard frames; he says that he gave up on standard sizes long ago, and is concerned only with making the best possible image. The other day, I got to see the current collection of images in his kitchen. One long, thin image had a mark slightly less than 1/8 inch from the top with some words I couldn’t read. In answer to my question about what it was, he said it was where the image needed to be cropped. “But that’s a tiny amount,” I said. “Yes, he said, but it will make the image better. The new crop line removed just a little less than 2/100 of the overall height of the image, a tiny adjustment if there ever was one. However, he made that adjustment and reprinted the image. It was indeed better.

And so it is with all art. Tiny adjustments can make a piece radically different: an actor changes one line, which then cascades into an entirely different performance. The addition of two measures completely alters the nature of the musical composition. Minute brush strokes modify the meaning of a painting. The examples are endless.

But to be clear, this is not about perfection; it is about using (usually small) adjustments to make a piece the best it can be. And it’s about understanding that making such adjustments might allow us to reclaim some projects that we had before considered failures.

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Stay Flexible

Sunday, 29. September 2019 22:18

One of the most difficult things for actors to learn is live in the moment and respond truthfully to fictional environment of the scene. This is particularly observable in the way they cling to old line readings even though the circumstances of the scene have evolved since they arrived at those line readings. The impulse is to do what has worked before rather than trust oneself to step into the unknown and offer a new response based only on characterization, character objectives, and the immediate circumstances.

This unwillingness of the actor to trust him/herself in the moment can based in a number of things: (1) it could be laziness or intransigence; “I learned it this way, and I’m not going to change now.” (2) It could be that the actor believes that s/he has found the “right” reading, and anything different would be “wrong.” This, of course, means that if the scene goes in a different direction from the way it was last performed, then that new direction is “wrong.” These are the sorts of actors who believe that the goal of rehearsals is to perfect the performance, which then stays constant no matter how many times it is performed. Experience teaches that this is not the best approach to live theatre (or probably any performing art, or perhaps any art). (3) It could be fear (about which I have written a couple of times: here and here). Stepping out into the unknown is scary business, particularly when there are people watching. What if one were to make a bad choice in front of an audience?

The actor’s reasoning could be based on any of these, or some combination, or something I haven’t thought of. Whatever the reason, s/he sticks to yesterday’s plan, fails to adhere to the truth of the moment, and creates bad art.

This is not just an actor’s problem. Almost all artists are faced with creative situations where success demands flexibility. The characters in a novel take the plot in a direction unforeseen in the writer’s outline. An unexpected heat wave modifies the malleability of the sculptor’s materials. Rain mars the outdoor wedding photography. Every artist is likely, in the course of creation, to encounter some factor that modifies the work being attempted. The artist can respond in the same way as the actors above, refusing/declining to change what they are doing or how they are doing it. Or they can be flexible, see the situation for what it is, and respond to that situation in a spontaneously creative way.

Undoubtedly, those who are more flexible and can respond to the moment will be more productive, since they don’t wait until conditions are restored to optimum; indeed, that may never happen. And it is likely that they will—in the long run—be more successful. The actor who only repeats the same readings at every performance is soon considered stale and boring. The photographer or painter who will only use the one lighting setup will likewise find him/herself producing repetitious and uninteresting work.

So whether we are actors or musicians or painters or writers or photographers or sculptors, we need to stay open to the possibility of momentary change and be flexible enough to embrace those moments, modifying our procedures and practices as the situation demands. The bonus is that being that flexible has the potential to open doors that we didn’t even know were there.

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Consider Developing an Inspirational Environment

Sunday, 23. June 2019 21:43

Several years ago, I was thinking about modifying one’s environment in order to live an artistic life. Some recent events have me thinking about that again. Some people in the arts have a need to surround themselves completely with an environment that feeds their artistic sensibilities. This causes them to move to places where they consider the arts energy to be very high: New York, Los Angeles, Austin, Paris, London. They feel that in addition to there being a higher likelihood of employment, there is in these places an artistic energy upon which they can feed.

This is the same impulse that encourages some artists to seek the isolation of a retreat, often establishing residence (at least part-time) in less populated areas because they draw their inspiration from an isolated environment with or without other like-minded artists and far fewer “big-city” distractions. This is the urge, for example, that led James Jones to end up in in the small, somewhat isolated town of Marshall, IL.

Some who work in the arts feel they cannot move, either to one of the arts centers of the world or into the wilderness, for any number of reasons. They may love where they live or dislike it intensely but still feel bound to the place. Those people can work to make their residences or work spaces into an environment that supports their art. A man I know loves where he lives, but when Hurricane Harvey put the ground floor of his house underwater, he did not build the house back as it was. Instead, he spent the insurance money and then some on redesigning the entire house to reflect his artistic interests, even down to changing all the of the (undamaged) wall art to pieces that he found more inspirational.

Another person I know really dislikes the town that she lives in, but feels she needs to stay there. So she has made her home into an artistic sanctuary full of artifacts from which she gets inspiration on a daily basis. She even has certain spots in the house designated for wall art which she changes at irregular intervals in order to keep things fresh. She is currently spending money on the landscaping of her back yard, which she has come to consider an extension of her sanctuary, into a garden that encourages meditation and reflection.

Artists who are place-bound but do not have the funds or inclination to turn their homes into complete artistic environments, might work on a smaller scale. Many artists have an office or studio in which they work. This space can be turned into an artistic environment so that when they are working they can absorb inspiration from the space. It is likely that this will make the work space radically different from the rest of the house or apartment, but that’s really the idea—to modify the environment so that it supports the artist’s work.

Some artists, particularly those living in small rental spaces do not have an entire room in which they work. Rather, they have a small area, a nook, perhaps, which is where they create. Even in tiny spaces, adjustments can be made to provide an inspirational environment, even if it is simply the use of a wall or a board upon which to tape, tack, pin inspirational images and quotes, such as Wendy MacNaughton’s studio wall of inspiration.

We all may not be able to lead a completely artistic lives; some of us may not even want to. We can, however, create environments, no matter how small, that provide creative inspiration.  While we may not immediately embrace such an idea, it is certainly worthy of consideration.

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You Have to Be Ready for Inspiration

Sunday, 9. June 2019 23:57

Several weeks ago, I was talking with a friend about it being time to write the next blog post. He asked, “Where do you get your inspiration?” I don’t recall my answer, but it was lame, I’m sure. The real answer is that it comes from all sorts of places. Sometimes it’s something I see, or something I hear or something I read. Or it could be any one of those that sets off a chain reaction of thoughts that ends in what might be called inspiration.

Then as I was thinking about inspiration, this week serendipitously brought Austin Kleon’s blog post “It’s not inside you trying to get out, it’s outside you trying to get in,” which posits that inspiration comes from outside. We do not have books, or songs or photographs or paintings or poems inside us. Rather they exist in the universe and come to us for expression. He quotes artists as divers as Nick Cave, Tom Waits, Michael Jackson, and Henry David Thoreau to make his point. Not only do inspirations come from outside, but if we are not receptive, they go elsewhere to find acceptance.

There are at least two implications contained in this idea. The first is that we creatives are not really creators. We don’t originate the ideas, the inspirations. Rather, we in some way prepare ourselves so that we are ready to receive the idea when it comes. Then we snatch it out of the air or ether or wherever it is and write it or paint it or sculpt it or do whatever we do. Cave as much as says this in his advice to a “blocked” songwriter.

The second implication is contained in the first. It is that we as artists must make ourselves ready to seize inspiration when it does arrive. As I have written before, inspiration is not something that we can always count on. Sometimes it comes; sometimes it doesn’t. What is important is that we are ready, which means that we show up, we exercise discipline, we do the work—every day. And that showing up and doing the work readies us for inspiration. As Kleon puts it in one of his blackout poems:

the Muse

is ready to

surprise me



show   up every day



“Wanna hang out?”

Art is, at least in part, about making connections and seeing patterns. The inspiration triggers a set of ideas which ends in our making those connections and seeing those patterns. And if we don’t figure out a way to ready ourselves, then the inspirations fly by unnoticed. Connections don’t get made; patterns don’t get recognized.  We call that “being blocked.” Then we often bear down, which closes us off even more from the universe, and then we really are creatively blocked.

It’s not really magical, although it may look and sound that way. It may not even be mystical, although some would argue with that. It is simply doing the work that is required to be creative and doing it regularly, putting ourselves in a mental and physical place to be receptive to our own flow of ideas and not thinking so hard in a single direction that we close out other possibilities. Only when we are open can a new idea develop. Then all we have to do is recognize it and do something with it.

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Editing: A Completely Different Skill Set

Monday, 27. May 2019 0:34

There have been a number of posts in this blog on creativity. This is one more—well sort of. This is about the step after creativity. No matter what art we are engaged in, sooner or later we have to edit. And that’s a completely different skillset from the set that we used to create the artifact in the first place. There have previous posts about editing: one discusses the benefits of editing, another discusses the necessity for editing, and a third discusses the difficulty of editing.

To edit is “to alter, adapt or refine especially to bring about conformity to a standard to suit a particular purpose.” So basically we’re going to refine results of our creativity. In order to do that, we are going to judge our own work and then take action to correct the faults and omissions we find. This is a difficult thing to do, particularly because it’s difficult to get the distance we need to do a really good job on our own work.

So what skills and qualities do we need to do this job?

  1. Objectivity. We must come to the work with “new eyes,” i.e. we have to look at the work as though we have never seen it before. When we are in edit mode, we are looking at the work the way we think a very discerning audience might. Once we are in that place, we can begin to see what might impact that audience in what ways. So we begin to learn what we might leave out and add to make the work stronger.
  2. Ruthlessness. To actually start cutting away and adding in we must be without fear and without remorse. Every piece that we eliminate or modify is something that we made, and while it may have a great deal of merit on its own, it must be removed for the overall good of the piece. It takes strength to excise perfectly good material, but we must trust ourselves that the impact of the edited piece will justify the surgery.
  3. Knowledge of purpose, plan, message. In order to make such a judgement, we must first be aware of what the piece of work is trying to accomplish. Only by having this goal foremost in mind can we assess whether the artifact succeeds or fails in achieving that purpose. A firm separation from the artist must be maintained to insure valid judgement.
  4. A set of standards by which to judge. In addition to the goal of the piece, we need to be aware of our own standards about what makes art good. This can be something as simple as adherence to the principles of design or some more complex set of standards that has to do with our sense of aesthetics and ultimately what we think about the nature of art.
  5. A willingness to check the tiniest of details. We not only have to look at large issues like message and adherence to standards, we have to be able to drill down into the work to see how very small details affect the larger work. It is at this point when we really begin to understand what must be changed to improve the piece, or what needs to be left out entirely, or what must be enhanced.
  6. A means of judging the overall impact. Now that we have standards and some notion of the purpose of the piece and have looked at the details, we need to take a bird’s eye view to see how everything works together to create overall impact, and, more importantly, how pruning can improve that impact.

As you can see, this is not even close to the skill set for creativity. But if we are to be successful as working artists, we must develop this set of qualities and skills as well as the creative ones. Just as we develop our creative work flow, we must develop our judgement and willingness to edit ruthlessly to better our imaginative output.  Better editing will facilitate better work.

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Let Them See Your Vision

Sunday, 28. April 2019 23:06

Artists working in the style of other artists is a fairly common practice that I have written about before, specifically about the uses of imitation and artistic theft (also here). Imitation and artistic theft are usually considered ways to develop as an artist: we imitate a style to learn from it or we take from here and there and make a new thing out of it. Perhaps the resulting work is derivative, but it also has some originality in it. So I was surprised and more than a little dismayed to discover how widespread the practice of copying theatre productions as closely as possible with little-to-no new input is.

The internet has made it really easy to find out what the hot shows are and to see enough of them to reproduce the style, the set, the costumes, and at least some of the choreography. What some directors are now doing is gathering that information about show that is currently popular and then attempting to produce that same experience on their home stages. This happened, for example, after the 2013 revival of Pippin, which was based on a circus metaphor. As soon as the show became available for non-professional production, circus-based Pippins popped up all over the place. Many productions attempted to reproduce the world of the circus that had been seen on Broadway; others just took the circus metaphor and production style. It was as if there were no other way to produce this particular show.

And this happens again and again. So what we are beginning to see in non-professional and academic theatre is copy-cat theatre. Very often the first move of the director or designer or choreographer is to the internet to see how others have done the show—so they can reproduce that. Some directors will go to New York to review shows, again to see how they’re done. Perhaps it’s an attempt to cash in on the national reputation of this or that show. Or perhaps it’s the result of artistic insecurity. Or perhaps it just a time-saver; everybody is incredibly busy. No matter the reason, it’s still reproducing someone else’s vision.

The same thing happens in other arts. “That film was terribly successful, so let’s make one like that,” or “that movie was successful; let’s make a sequel.” But in film, even if it’s a copy-cat film, it’s not an attempt at exact reproduction. And the same is true in other arts. If an artist paints too much like another, more successful artist, it’s called at best homage and at worst plagiarism.

Usually what happens is a painter or sculptor or photographer will follow a style or trend. This allows the artist to become part of the trend, which is useful commercially, but retain his/her own vision within that trend. Indeed, Creative Live Blog just this week published an article entitled “7 New Wedding & Portrait Photography Trends for 2019.” The article cites some examples, then distills the trend to generalities and suggests some ways photographers might participate in the trend. And no doubt some photographers will read this article and follow some of the paths, but to do so successfully, they will have to insert their own vision.

And inserting our own vision is what all of us as artists need to do. Those of us who became artists because we wanted to put our vision out into the world have no trouble with this. However, others of us came to work in the arts for other reasons; we are the ones who need to allow ourselves to go beyond copying, regardless of our insecurities or time constraints. We need to let our audiences see our own visions.

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Want to Be Famous? Make Some Friends

Sunday, 3. March 2019 23:03

We’ve all heard the saying “it’s not what you know; it’s who you know.” It turns out that in the case of artists, it’s not what you know or who you know; it’s how many who’s you know. In a 2018 study of abstract artists’ fame, Paul Ingram and Mitali Banerjee determined that cosmopolitan social networking was a better indicator of fame than either creativity or originality. Essentially, the study found that artists generally labeled “abstract” were famous in direct proportion to the size of their circle of friendship, with more fame attributed to those whose groups of friends were multinational.

A thorough discussion of this study by Casey Lesser can be found at artsy.net. In this article, Lesser posits that not only were diverse networks important as indicators of fame, but that they were also a “source of creativity” and had the additional benefit of providing the artist with a “cosmopolitan identity.”

Much of the data for this study originated with a 2012 exhibition about the birth of abstraction at New York’s Museum of Modern Art. MoMA has provided an interactive diagram of who knew whom that clearly makes the point that the most connected artists—in this case Pablo Picasso and Wassily Kandinsky—were the most famous.

And lest we think that this study represents an anomaly, remember that Emily Dickinson did not become famous until relatives who had much wider social networks worked to get her poems published. It is also notable that people who are famous in one art can let it be known that they are involved in another art and instantly be more famous in that second field than many who have worked in the field for a lifetime, but who have had much smaller networks of friends and acquaintances. For example, Jim Carrey and Jonathan Winters are two comedian/actors who have become almost as famous for their paintings as for their performing.

So what does that mean to us?  It means, simply, that all the hype about establishing a diverse social network isn’t hype, it’s the path to recognition. Of course, there is no indication as to whether today’s social networks, e.g. Linkedin, Facebook, Twitter, Instagram, Tumblr, et al constitute networks of “friends” as the term is used in this study, i.e. a group of people who actually know each other. One would guess that the more active one is in any given forum, the more likely s/he is to be able to call it a real group of friends.

Please note also that the more diverse the group of friends, the more likely it is to indicate potential recognition. Also, internationality counts.

In concrete terms, this means that we must “meet new people and network across professional industries in order to open [ourselves] up to career opportunities and advancement….We won’t become famous in a vacuum and should seek to diversify our social circles.” And although we may not want to be movie-star famous, we probably do want to have our work seen and known. That, in itself, is a kind of fame. To achieve that we must not only maintain social networks, but we probably need to curate our followers and followings, so that we come to actually know those with whom we interact.

And we must not forget personal, in-person networking, which is probably the most potent form of networking going. If Ingram and Banerjee’s study is to be believed, in order to have our work known to the world we must enlarge our circle of friends. Today would be a good day to start.

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How Much Skill Do You Need?

Monday, 18. February 2019 0:20

An old article on the hyperrealistic work of Leng Jun circulated through my news reader this week. Hyperrealism is probably the epitome of drawing and is practiced by only a few artists. And while such work is interesting, even amazing, it seems to exist for no other reason than itself. Perhaps that is enough.

The real question in my mind is how much skill does an artist need? Certainly not all artists have to draw as well as Leng Jun or any of the other hyperrealists to create their work, but how well do they need to draw? Do they need to be able to draw at all? It seems that if one is a visual artist, drawing is a basic skill. Even Banksy has an opinion on the matter: “All artists are prepared to suffer for their work but why are so few prepared to learn to draw?” (from his book Wall and Piece).

For that matter, how much skill does any artist need? The intuitive answer is “as much as s/he can get.” But is that the right answer? Certainly every artist needs some skill, but does very artist need as much drawing skill as Leng Jun? Some would say “no” and cite successful artists who seem to have excelled without being able to draw. Some would even use Picasso as an example; those, however, would have demonstrated that they were not familiar with his early work. The man could draw, perhaps not on the level of Leng Jun, but certainly competently.

Others, of course, would say “yes” and point to that exact same early work, arguing that had he not been able to draw well, Picasso would never have gotten to the pinnacle of his success. But did Picasso need the extreme technical mastery that Leng Jun’s work requires? I would argue that that artists do need competency in basic skills; however, they need not be “the best” at any one skill unless their specialty demands that.

Readers of this blog know that I am a fan of John Chamberlain’s sculpture but probably do not know that I have had welding training (I do not claim to be an expert, but I am competent). I have examined Chamberlain’s welds on a number of his works carefully and can verify that he was not the best welder on the planet. He did not need to be; he needed to have enough competence at welding to assemble his sculptures securely enough that they could be transported. And that he did; he had no reason to reach the level of competence expected of, say, a gas pipeline welder.

So the answer to the question, how much skill does an artist need? is that s/he needs a level of competency that allows him/her to produce his/her work without first having to improve his skill level. Certainly, artists-in-training should seek to master skills basic to their art, but have no real need to go beyond that. There is much more learn about to creating art than an extreme skill level. There is creativity, thought, expressiveness, and ability to communicate just to mention a few. To do the sort of work that he wants to do, Leng Jun needs a very high level of drawing skill; other artists, doing other sorts of drawing/painting do not need that level of expertise. For example, LeRoy Neiman needed drawing skill to produce his paintings, but because his work was far more expressionistic, he did not need the same level of that particular skill; it did require, however, other things.

So as we prepare ourselves for our next projects, it is well for us to remember that we need not be absolute experts in every skill that our work requires; we do, however, need a level of expertise that allows us to create artifacts to carry our ideas to our audience, with maybe a little left over.

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But I Followed the Recipe

Monday, 4. February 2019 1:52

How many times have we heard that? How many times have we said that? Whether it concerns our grandmother’s blueberry cobbler or a new cocktail, we often find that even though we followed the recipe exactly, it doesn’t taste quite the same. And it won’t—ever. The reason is because every chef, cook, mixologist, or bartender puts his/her own personal touch on everything s/he makes. It can’t be helped. This is why you sometimes order the same drink at the same restaurant, but it doesn’t taste like the one you had the last time you were there: different bartender.

The same thing is true of art.  We can’t not put our signature on the things we create. We can try to eliminate any vestige of our own ideas from the work in order to create “true” reproductions, but it is very unlikely that we will succeed. No matter how much we study those we consider “masters” or how precisely we copy their style, we will never exactly reproduce their images or sculptures or plays or sonnets. And even if we could, we would have only succeeded in making a copy of someone else’s original.

If we take another tack, we might determine the formulae that others use in creating their work, but, when we apply that one of those formulae, like the cook or bartender with someone else’s recipe, the results will be different. And that is not a bad thing, for no matter how we might try to copy, we are sure to be disappointed; nature almost demands that our work be unique.

This is not to say that we can learn nothing from studying the work of others. Indeed, we can learn much. Writers often say that to be successful, we must be readers first. We can even imitate what we study, and that too is informative; in attempting to reproduce the works we encounter, we learn much about technique and about the implementation of that technique. But while it is likely that our “reproductions” will not be perfect, it is equally likely that as learning tools they are unparalleled.

And having learned from certain artists, we move on, for we find that there is an unending stream of artists whose work is worth studying. And once we move past imitation, what we then produce can sometimes reflect what we have studied, much as we often find bartenders creating unique drinks that are a riffs on old standards. This is a practice often observed in the work of jazz musicians. There is no reason our work cannot do the same.

But ultimately, we have to take what we have learned and apply it to our own original creations: work that is not a copy, not an homage, not a riff. And that is just as well, because no matter how meticulously we attempt to use some else’s recipe, in the end—unless we develop skills in forgery—we produce our own work. Better to embrace our individuality from the beginning. We may study others, absorb the lessons, but finally we must work from our own recipes to create our best work.

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Embrace the Metaphor

Monday, 7. January 2019 1:41

When you’re doing it, it doesn’t feel significant or symbolic. It just seems like a chore that needs doing because … well, because it’s time. And then you realize that it is symbolic and so then you have to deal with that and decide what it means to you. No matter how routine you think it is or no matter how many times you’ve done it, the taking down of winter holiday decorations marks a passage.

This weekend I took down what in my case was a six foot Christmas tree, a kitchen counter-top tree, and a few cards—not so much in the way of winter holiday decorations, but enough, and I restored the decoration-free arrangement of the spaces. I discovered that it was difficult to determine whether it was the end of something or the beginning or something or both or whether it was a really a restoration of the previous state or the establishment of a new, less-cluttered space.

In my case it was all of the above. It was the end of the celebration of winter, marked by the decorations, which, in turn mark the end of the calendar year. Now that celebration was over and it was time to put the decorations away and restore the room to its previous state, except that because of the clutter of decorations, even minimal ones, the new look is not one of restoration, but one of newness and cleanness. The space has become less cluttered, and this seems to mark a beginning.

That’s a whole lot of (symbolic/metaphorical) meaning for one chore. But once the transition is complete, it’s all those things: an ending, a beginning, a marker on the path. And it becomes time to tackle that carryover list of to-do’s that didn’t get accomplished during the holidays, time to let go of the past, time to move on. Time to embrace the metaphor.

Given such a charged situation, it’s difficult not to start making pledges of doing this or that or the other thing better, smarter, faster in the coming months. And artists it seems, for whatever reasons, are very susceptible to these feelings. Often, however, the propensity to make New Year’s resolutions is not accompanied by the effort to follow through. Perhaps it’s better not to make specific resolutions; perhaps it better just to go with the symbolism of taking down the decorations: let go of the past state; move on to the next.

Sometimes moving, artistically or otherwise is difficult. You have to let go, you at least have to stick your toe out of your comfort zone. That is hard to do; yet not to do it leaves you where you have been, perhaps more comfortable, but not doing what you could do, not moving forward. Nevertheless, if we are to progress as artists, it’s what we must do.

We must pack up old ideas along with the seasonal decorations and put them in the attic. Then we must look around at the cleaner, less-cluttered space and see what that suggests. It might be something radical, but more than likely, it will be just a new way of looking at things, a new approach to an old problem, a gentle letting-go and moving on. Then, as artists, we  end celebrating the status quo and begin celebrating the passage.

Happy New Year!

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